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CHRISTIANS AND ETHICS 1. What Is The Great Commandment? There are three parts to the great commandment. The first part is: "You shall love the Lord your God with all your heart." The real you, the deepest part of your being, should love God. The next part of the commandment is, "with all your soul, with all your mind." This includes your ego--the mental processes that focus toward mankind, yet are in touch with your spirit. And then, the third part is to love God "with all your strength." That has to do with your body. Your physical being must reflect your love of God too (Mark 12:30).In summary, a person must dedicate the totality of his being to a self-giving love for God. Every aspect of his nature must focus on loving God. To illustrate, a person would break the great commandment if his spirit was partially centered on making money to the exclusion of God; or his mind was centered on high fashion, pride, or revenue; or his body was centered on gluttony, alcohol, or nicotine. God demands every bit of all of us! This is why no human being can satisfy the demands of God merely by going to church or observing external religious ceremonies. No one can say, "I am a good person." In fact, keeping God's commandments is impossible unless you have the Holy Spirit dwelling within through a personal relationship with Jesus Christ. Jesus Christ fulfilled the great commandment perfectly, and He is the only human being ever to do so. Through His blood and His Spirit within us, we can live in a way that pleases God. On our own it is impossible. 2. What Virtues And Vices Survive Death? People usually think of virtue or vice in relation to sexual behavior, alcohol, money, or food. But when we die, gluttony, lust, greed, and other fleshly sins will die with those of us who are Christians. We will not carry these things into heaven.The things we will take into heaven have to do with the values of the human spirit. The apostle Paul wrote, "And now abide faith, hope, love, these three; but the greatest of these is love" (I Corinthians 13:13). The love we have for each other and for God will survive the grave. The hope we have in God will survive the grave. The faith we have in God will survive the grave. These three inner qualities of the spirit of man will go into heaven. On the other hand, people will take spiritual characteristics to hell with them too--things like pride, rebellion, envy, pettiness, and self-seeking. Hell goes on forever, so what starts out at forty or fifty years of age as a manageable tendency could be increased and magnified at the age of one million to an absolutely hideous characteristic. Imagine what pride, selfishness, cruelty, envy, or anger would be like if they were allowed to multiply for one million years! This is why heaven must be reserved for those whose spiritual tendencies have been reborn and why rebellious sinners cannot be allowed to enter the place that God has prepared for those who serve Him. 3. What Do Employers And Employees Owe (I Corinthians 10:31). It also tells us that we are not to seek to please men but to serve the Lord Jesus Christ (see Galatians 1:10, I Thessalonians 2:4). Wherever you work--in an office, as a union member, in a factory, as a salesman, or in any other place--you are to act as if you are working for Jesus (see I Corinthians 10:31). Remember that our reward will come from Him. Whatever the nature of the person you are working for, you should love that person, be loyal to him, and serve him with all your heart. An employer, on the other hand, is to be gentle and tender with his employees, especially if the employees are Christians. Such employees are to be treated as brothers in the Lord. The book of Philemon consists of a letter that Paul wrote about a runaway slave. Paul told Philemon that his runaway slave had become a Christian. Because of this, Onesimus was no longer just a slave, but was now a brother in Christ and should be treated as such. Modern employers must see their employees as precious creatures made in the image of God. They are not just numbers, or nameless faces on an assembly line. They are people for whom Christ died! Together, employers and employees should respect each other, work in harmony, and remember the basic commandment of Jesus: "Whatever you want men to do to you, do also to them" (Matthew 7:12). This golden rule should underlie all labor relationships. If you would not want to be put in a dust-filled room with poor light and no toilet facilities, and allowed only a fifteen-minute break for lunch, do not put your employees under those conditions. Conversely, if you, as an employee, do not appreciate shoddy workmanship, constant bickering, and lack of respect for your personal property, remember that your employer has the same dislikes. In short, employers and employees should acknowledge the claim of God on both, the God-given dignity of both, and the mutual consideration that each would want if roles were reversed. 4. Do People Have To Be Poor In Order You can be just as holy when you are financially comfortable as you can be when you are poor. Perhaps it is easier to cry out to God for help when you are in need. But if Christians sanctify God in their hearts ahead of material concern, they should be able to live above their circumstances whether that includes prosperity or poverty. Poverty is a curse, not a blessing. It is certainly not equated with righteousness. It comes sometimes because of the horrors of war, sometimes because of unjust or unwise government, sometimes because of oppression by the greedy and the ruthless, sometimes because of disobedience to God's commandments, and sometimes because of lack of knowledge of God's principles of blessing. Sometimes a transition from one of God's destinations to another brings temporary poverty. Sometimes temporary poverty follows a satanic attack or a serious and unexplainable calamity. Whatever its cause, poverty is not equated with holiness. Some voluntarily take a vow of poverty so that they can give themselves totally to God. In that situation, poverty becomes a blessing for those people, because they have given up material riches for God. However, simply being poor is not a sign of holiness. Of course, neither is being wealthy. Godly people are those who are content wherever God has placed them and are serving Him to the best of their abilities, irrespective of material circumstances. 5. Is Money The Root Of All Evil? Money is not the root of all evil. The Bible says, "The love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows" (I Timothy 6:10). The use of money can be very worthwhile. It can be used to build orphanages and hospitals, to feed the poor, to preach the gospel, to build universities, to educate people in righteousness, to establish churches, and to broadcast the gospel. It takes money to print Bibles, to publish religious books, and to advertise evangelistic meetings. There is nothing intrinsically wrong with money.The question is, what is money being used for? Is it being used for God's glory, or is it being used only for pleasure? Is it being used for pride, to support dictators, and for the purchase of arms with which to kill people, or is it being used for a higher purpose? The love of money is a root of evil, because some people love money more than they love God. Jesus said man cannot serve God and Mammon (the false god of riches and avarice), see Matthew 6:24. The wage earner must earn money to stay alive. We call it "earning a living." In earlier societies, if a man had no wages he faced literal starvation and death. A supply of food insulated him from the fear of death by starvation. Later, money became the substitute for supplies of food and clothing. Soon, those who had more forgot the reason they had accumulated so much wealth. The pursuit of money became an end in itself--a status symbol--a measure of achievement. The question, "How much is he worth?" almost always refers to money--not musical ability, athletic ability, or spirituality. The rich man begins to feel superior to those who have to earn a living. He can enjoy a life of luxury that is not available to the average person. He is also given tremendous power and can use his money to control and dominate other people. Money has become so important that men will lie, cheat, bribe, defame, and kill to get it. The love of money becomes the ultimate idolatry. This is why Paul said, "The love of money is a root of all kinds of evil." 6. How Do I Forgive My Enemies? The first step in forgiveness is to recognize your resentment against an enemy. You must understand who the enemy is and what he has done to hurt you. Then you must consciously say, "I forgive that person for the following wrongs against me." Then repent of your feelings against your enemy and ask God to forgive you, even as "we also forgive everyone who is indebted to us" (Luke 11:4).After that, begin to pray actively for your enemy's good. Jesus told us to pray for our enemies and that doing this will help to fill us with love for them. When you pray for your enemies, asking God to meet their needs and manifest Himself to them, you are overcoming evil with good. Instead of fighting negative thoughts in your mind, you are filling your mind with positive thoughts. You are now on the side of your enemy; you have a spiritual stake in his well-being. If God answers your prayer, which you want Him to do, the person prayed for will be blessed, and you will learn about redemption--the ultimate form of forgiveness. Keep in mind that if you ask God to bless somebody, God will bring that person to a condition where blessing is possible. God will not bless an evildoer until he or she repents of sin, provides restitution where necessary, and gets right with God. So if you ask God to bless someone who has wronged you, the result may well be a repentant sinner and a new brother or sister in the Lord! 7. What Does The Bible Mean When It Says, The Bible says, "Do not be overcome by evil, but overcome evil with good" (Romans 12:21). If someone reviles you, you are to smile back and say, "God bless you." The person will not know how to react to that, and you have overcome him. You have won. That person has not changed you, but you have gone on the offensive with the most powerful weapon in the world--love! If someone strikes you on the cheek, Jesus said you should turn the other cheek (see Matthew 5:39, Luke 6:29). And that will leave your adversary totally confused! And then on top of that you should say, "I love you." If someone forces you to go one mile, go two miles. If someone takes your coat, give him your shirt as well (see Matthew 5:40-41). Do so graciously, cheerfully, even assertively. God has given you the spiritual weapons to discern who your enemies are and then to conquer them by making them your friends. (Of course, as long as there are vicious criminals and international tyrants in the world, there must be a system of restraint through local or international police. In Romans 13, police and legitimate armies are considered by the apostle Paul as "ministers of God" to bring vengeance on lawbreakers.) 8. What Is Lying? Are "Little White Lies" Wrong? Lying is a deliberate attempt to deceive by use of any form of untruth. By words, gestures, circumstances, or silence an attempt may be made to convince another that there is a reality different from what we know to be true.The book of James tells us, "Let your 'Yes,' be 'Yes,' and your 'No,' 'No,' lest you fall into judgment" (James 5:12). Our word should be our bond. A person who feigns illness to avoid work is lying. A person who has his secretary say he is out, when he is in, is lying and forcing her to lie too. A person who fails to declare his income accurately on his tax return is lying. A person who falsifies his achievements or age is lying. A person who covers up or exaggerates facts is lying. A person who misrepresents merchandise is lying. A person who bears false witness against another breaks the ninth commandment by lying, and one who does so in court is guilty of the crime of perjury. A woman came to evangelist Billy Sunday on one occasion and asked, "Reverend Sunday, how can I stop exaggerating?" He looked at her and said, "Call it lying." It is the same way with the "little white lies." There is no such thing as "a little white lie." Lies are lies. Yet lying is a part of society. We train our children to lie. For example, suppose you go to someone's house for dinner, and they give you a delicious meal. If you say, "That was delicious," you have told the truth and everything is fine. But what if you go to someone's house and they serve you something that is absolutely terrible, and you say, "That was the most delicious meal I have ever had"? You are lying. You may have done it for a good reason--a white lie--but you still lied. Honestly praise something, or be silent; but do not lie! The Bible tells us that by "speaking the truth in love, (we) may grow up in all things into Him who is the head--Christ" (Ephesians 4:15). People take little children to visit a relative and, by telling them to say certain things that they do not mean, teach them to lie. People go to church and sing hymns to God they do not mean. We sing a song called "A Mighty Fortress Is Our God." One stanza reads, "let goods and kindred go, this mortal life also." This song was written by a man facing excommunication and possible death for his faith. Yet how many communicants in the church he founded--or in any other--are willing to make such a commitment? So we sing lies to God. We must begin to be truthful to God and to one another. There is no way that the Holy Spirit can operate in someone's life if there is a lack of truth. The Spirit of God is the spirit of truth. Jesus Christ is "the way, the truth, and the life" (John 14:6). It is a dreadful condemnation on us as evangelicals that the term evangelistically speaking means the exaggeration of attendance figures. We only honor God when we exhibit truth and integrity in everything we do. 9. Is It Possible To Steal Without Knowing It? The Bible says, "You shall not steal" (Exodus 20:15). Stealing is taking without permission what belongs to somebody else. It can involve tangible and intangible things. Stealing would include thefts from households, shoplifting, pilfering, industrial espionage, embezzlement, and similar acts.Dishonesty of all sorts, including stealing, has reached epidemic levels in society. Many Christians are involved in stealing without knowing it. It is possible, for instance, even to steal time. In most businesses the payroll is the biggest expense. Yet studies have shown that the average worker gives perhaps thirty-two to thirty-three hours a week instead of forty. When long lunch hours or time spent at the coffee machine, gazing out the window, or visiting with neighbors are added up, the amount is staggering. It is true, too, that people are careless with the use of company stamps, stationery, paper clips, tools, and parts. This is stealing. In one factory, where many hand tools were disappearing, management decided to have a search of the employees as they left for home at the end of the work day. When this announcement was made, as the workers were preparing to exit, there was the sound of metal dropping all over the yard. Because the workers did not want to get caught, they just dropped stolen wrenches, hammers, and screwdrivers, leaving the yard littered with tools. People do not pay their bills on time, denying interest to the companies they owe. People take merchandise home and use it and then return it as if it had never been used. People borrow books and tools and never return them. Not correcting clerks when they undercharge one for goods purchased is stealing. Claiming credit for someone else's work or achievement is a form of stealing. Company officers who divert corporate opportunities to their own personal gain are stealing. God desires complete honesty from His people. Any form of stealing should be forsaken as not worthy of God's children. 10. What Does It Mean To Bear False Witness? The ninth commandment says, "You shall not bear false witness against your neighbor" (Exodus 20:16). Two or three witnesses were needed in ancient Hebrew law to establish a claim under civil law or a crime under criminal law. A false witness could lie under oath during judicial proceedings in order to establish guilt in a criminal case, or fault in a civil case. Since judgment based on false testimony could destroy the life or property of innocent human beings and discredit a country's system of justice, the penalty for perjury was very severe.But the commandment against bearing false witness has a much broader application. Outside the context of the courts, it is termed slander. It is possible to bear false witness or slander by spreading rumors. For example, a well-known gospel singer was picked up in Los Angeles because of his careless driving. A search of his care revealed some white powder, and he was booked on a drug charge. It turned out that the white powder was a diet mix, and so the singer was discharged from his arrest and confinement. It was too late to stop the false rumors that this man was involved in drug dealing. These rumors hurt the man's career and reputation. Those who spread them were guilty of bearing false witness. Frequently people say untrue things about others. Marriages are broken up because of false rumors that someone has spread. Reputations of honest and honorable people are damaged. I can think of several times when rumors have started about me. Christian people not only believe falsehoods but also pass these stories on without even stopping to investigate. Starting lies about someone or spreading them is bearing false witness, a terrible offense in the sight of God. A Christian might not be involved in drug addiction, drunkenness, fornication, adultery, or homosexuality, but a Christian may be big on slander and backbiting. I can think of no practice--other than deep-seated hatred and lack of forgiveness--that will so quickly cut off the blessing and power of God in a Christian's life. 11. What Is Coveting? Coveting is an inordinate desire to have something that someone else has, whether it is an automobile, house, employee, wife, husband, or anything else. Coveting is a condition of the heart--an inner condition which ultimately leads to an outer offense. If someone covets something that someone else has, it can lead to lying, to bearing false witness, to committing murder, to stealing, or to any number of other crimes, even war between nations.There are a finite number of houses, lands, automobiles, wives, and husbands in this world, so we are not permitted to desire what already belongs to someone else. Coveting is followed ultimately by a clash of wills, painful unhappiness, or open conflict. But God Himself is infinite, and His supply for His people is infinite. We need not covet what belongs to another. Instead, we can ask God to supply, peaceably and freely, the desires of our hearts. We are permitted, however, to covet God Himself, to long for Him, because there is enough of Him for everyone. God is not diminished if one person "takes" a great share of Him. An equally great share is available for you and for everyone else in the world. So you can let all your desire for fulfillment be devoted toward desiring God. As Jesus put it, "Seek first the kingdom of God and His righteousness, and all these things shall be added to you" (Matthew 6:33). We must also guard against wanting to be another person. For instance, Billy Graham is a great man. But I am not Billy Graham and I cannot be. God did not choose me to do what Billy Graham does, nor did He choose Billy Graham to do what I do. I can do things he cannot do, and he can do things I cannot do. But if I desire to be him, and he wants to be me, then we both have serious trouble. Some people are successful entertainers, some are businessmen, some are politicians, some are athletes, some are craftsmen. God gives talents, abilities, and situations that are suitable for each individual. We need to seek His perfect will for each one of us, not the career achievement of another. To attempt to be someone else can set a person upon a false course which can lead to heartbreak, frustration, and even destruction. 12. How Can I Tell Whether Or Not There is another helpful guide. The apostle Paul said, "Let the peace (soul harmony which comes) from Christ rule (act as umpire continually) in your hearts" (Colossians 3:15, AMPLIFIED). An umpire announces, "You are safe," or "You are out." When that peace inside your heart disappears, you know "you are out." Your heart is saying, "This course of conduct is wrong." When you begin to feel troubled within yourself, you know that what you are doing is ill-advised, improper, or sinful. Paul made it even clearer when he said, "Whatever is not from faith is sin" (Romans 14:23). This principle covers gray areas of conduct. To the person who lives in France, a glass of wine with dinner may be perfectly in order. That may be his lifestyle. Besides, the water may be impure and the wine helps his digestion, so there is no spiritual problem (see I Timothy 5:23). In America, where there is a high incidence of alcoholism and where many Christians have taken a strong stance against drinking any alcoholic beverage, a glass of wine might cause the downfall of someone for whom Christ died (see I Corinthians 8:8-13). When the Bible does not speak explicitly about something, whether it is sin depends, in many instances, on culture, on the person's status, and on the level of maturity in the Lord. In areas where there are no definite rules as to what is sinful, it is a question of faith. If you feel that something is wrong, if you have a question in your mind about it, and you cannot do it freely without regret or pangs of conscience, then do not do it. To you it is sinful. 13. Are Organ Transplants Permissible? Surgical techniques to transplant a cornea, a kidney, a heart, or some other organ from a live or recently deceased donor to a needy recipient are of very recent origin. These techniques were not known in Bible days.Jesus Christ said, "Greater love has no one than this, than to lay down one's life for his friends" (John 15:13). A donation of an organ to give life or better health or sight to another is like laying down a part of your life. It is an act of love. For this reason I believe it is entirely proper for a person to will selected organs, such as the cornea of the eyes, to a donor organ bank for use in organ transplants, so that after the death of the donor, someone now blind may see, or someone sick may become well. . |
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